Monday, May 26, 2014

Pope Francis: "... all communities who look to Abraham".



Pope Francis leaves Holy Land with hope for peace, prayer

     
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    Jerusalem

    Pope Francis renewed his call for an end to war on terror as he finished his three-day journey to the Middle East with a marathon of meetings with Israeli political and religious leaders.
    The only departure from the packed schedule was a request from Israeli Prime Minister Benjamin Netanyahu for Pope Francis to stop at a memorial for terror victims near Mount Herzl. Netanyahu made the request after an impromptu stop to pray at the separation barrier in Bethlehem, which divides Israel and Palestinian territories, angered Israeli leaders.
    “I explained to the pope that building the security fence prevented many more victims that Palestinian terror, which continues today, planned to harm,” Netanyahu told the pope, according to Israeli government officials.
    Jesuit Fr. Federico Lombardi, a spokesman for the Vatican, denied that the visit to the monument was a political attempt to recoup the graces of Israeli officials. “This act was coherent with the pope's message to stop terrorism,” he said.
    One of the most significant moments of the visit for Israelis was when Pope Francis laid a wreath at Mount Herzl, the resting place of Zionism founder Theodor Herzl. Visiting Herzl's grave is a regular stop for visiting foreign heads of states, but it is the first time a pope has partaken in the ceremony.“Herzl is a really major symbol of auto-emancipation of the Jews, and Herzl is really until today the visionary of the reconstitution of Jewish sovereignty in the Holy Land,” Professor Adam Ferziger, an expert in Vatican-Israel relations from Bar-Ilan University, told NCR. “From a Catholic theological perspective, the coming to fruition of Herzl's vision is very problematic.”When Herzl met with Pope Pius X in 1904 to plead for the establishment of a Jewish state, Pius rejected Herzl's request. “The Jews have not recognized our Lord; we therefore cannot recognize the Jewish people,” Pius told Herzl. Pope Francis' wreath-laying illustrated the great strides made in Jewish-Catholic relations over the past century.
    Pope Francis crammed 10 events and five private meetings into the last day of his trip. He began with a meeting with the Grand Mufti of Jerusalem, Muhammad Ahmad Hussein. He then visited the Dome of the Rock, which was the first time Pope Francis has visited a mosque during his pontificate, Lombardi said.
    Standing with the golden dome behind him, Pope Francis pleaded for “all communities who look to Abraham” to come together in tolerance and respect. “May no one abuse the name of God through violence. May we work together for justice and peace,” he said.
    Moments later at the Western Wall, the holiest site in the Jewish faith directly underneath the Dome of the Rock, Pope Francis embraced Rabbi Abraham Skorka and Muslim leader Omar Abboud.
    The two religious leaders, friends of Pope Francis’ from his days as the archbishop of Buenos Aires, Argentina, joined the pope on the entire trip to promote his message of interfaith tolerance. The image of the three faiths embracing in Jerusalem, the home to the three monotheistic religions, was exactly the message the pope hoped to send.
    “It's a dream they've had since a long time ago, and it's really wonderful to see it realized,” Skorka's wife, Silvia Skorka, told NCR at the president's residence.
    However, Rabbi Alon Goshen of the Elijah Interfaith Institute, who had hoped to organize an interfaith prayer session with the pope, said the pope's decision to travel with a Muslim and Jewish leader was a “double message.”
    “It shows his commitment [to interfaith dialogue], but it sidesteps the local reality,” he said, adding that he wished the pope had chosen a local Jewish and Muslim leader for his entourage. “We're not in Argentina.”
    He added that Pope Francis' call for Israeli President Shimon Peres and Palestinian President Mahmoud Abbas to join him in a prayer for peace would have been even more meaningful in Jerusalem than at the Vatican. Still, he praised the image of the three men embracing at the Western Wall as a significant step toward interfaith understanding.
    In continuing the message of interfaith tolerance, Francis also urged Israel to protect the rights of minority Christians and allow free access to all religious sites across Israel.
    Another first for the pontiff's visit was the attendance of a Lebanese Christian leader. Cardinal Bechara Rai, head of the Maronite Catholic church, came to Jerusalem as part of a group of senior clergy with Pope Francis, Lombardi said. This makes him the first Lebanese religious leader to visit Jerusalem since the 1967 Six Day War, when Jerusalem annexed the eastern part of Jerusalem.
    Ferzinger said Francis’ visit to the Holy Land was generally positive, if not earth-shattering. “No one can claim an unequivocal victory or loss,” he said. Pope John Paul II's visit in 2000 was more of a “dramatic breakthrough” for Jewish-Christian relations, while Pope Benedict XVI was generally a disappointment to Israelis, he said.
    “People were really on guard [during Benedict's visit]. They were hoping, because he had all this baggage, this would be time to clear the air and he could have said much more clear statements of reconciliation and even apologies,” Ferzinger said. Benedict was briefly an unwilling member of Hitler Youth, Ferzinger said, and his unclear stances regarding the church's actions during World Wary II made Israelis uneasy.
    “[Francis] doesn't have this problem. He always had a good relationship with Jews in Argentina,” Ferzinger said. “This pope comes with a clean slate.”
    Preparations are also underway for a prayer summit between Abbas and Peres, tentatively to be held June 6, after Pope Francis invited the leaders to pray for peace with him at the Vatican. Both parties accepted.
    But people closely involved in the negotiations process warned not to expect anything revolutionary out of the meeting.
    “The pope has demonstrated that he has a deep commitment to try to advance prospects for peace,” the U.S. ambassador to Israel, Dan Shapiro, told NCR. “This commitment is well appreciated by both sides, evidenced by the warm and excited way he was received by both the republics and by their leaders.”
    “He invited them as a prayer meeting, but negotiations are conducted in other channels,” Shapiro added. “We always welcome all channels of communication between Israel and the Palestinians. This is a valuable one that their leaders seem to have taken an interest in pursuing.”
    Also on Monday, Pope Francis met with the chief rabbis of Israel, Yitzhak Yosef and David Lau. The chief rabbis were noticeably absent from the long line of political and religious leaders -- including leaders from most other religious groups in Israel, such as the Druze and Christian factions -- who greeted Pope Francis upon his arrival in Israel at the Ben Gurion Airport.
    Peres, who will retire from the presidency in July at age 90 after almost seven decades of political involvement in Israel, was one of the most eloquent speakers of the day. Pope Francis is one of the last world leaders Peres will welcome to Israel as president, and the pope's message of peace echoed Peres' years of struggle for the same cause.
    “Your visit, Your Holiness, is a moving event with the power to motivate the religious leaders into joining forces to enable moral ethics and scientific innovations to enable each person to free themselves from despair, poverty, and violence,” he said.
    “My dear friend, I was young, and now I am old. I learned that dreams do not age -- and I recommend to all to remember that.
    “You walked in pilgrimage to the Holy Land and you paved a road. May you be blessed.”
    [Melanie Lidman is a freelance journalist in Israel.]



    Sunday, May 25, 2014

    The search for Sodom and Gomorrah: Scientists drill beneath Dead Sea seeking priceless data

    
    

    By Batsheva Sobelman



















    Rock samples underwater for eons are likely to be better preserved, researchers say. Expectations are high that the lowest place on Earth can answer questions --- on climate change and other key matters
    JewishWorldReview.com |



    dEAD SEA — (MCT) If you thought you couldn't get any lower than the Dead Sea, think again. You can go under it.Scientists here are drilling 1,640 feet beneath the bottom of the Dead Sea, to a depth of more than 2,600 feet below sea level.Rock samples that have been underwater for eons are likely to be better preserved, they say, than samples taken from under an exposed surface, which can be damaged by aridity and erosion.

    As a result, the Dead Sea bore hole is expected to contain priceless information about the planet's past and to offer insight on its future. Expectations are high that the lowest place on Earth can answer questions on climate change, earthquake risk and untapped natural resources.

    Since the region was mentioned in biblical contexts that include Sodom and Gomorrah, the ruins of which some scholars believe are submerged under the Dead Sea, the $2.5-million project might also crack an ancient mystery or two.

    It's a massive undertaking. A unique rig was constructed and then towed more than 4 miles into the salty sea, where drilling will go on for 40 days and nights, perhaps appropriate for the region.

    Forty scientists from six countries are taking part in the deep-drilling program, sponsored by the Israel Academy of Sciences and Humanities and the German-based International Continental Scientific Drilling Program, which conducts deep sea and lake drilling worldwide.

    The samples are expected to provide a sort of tree-ring-style annual log that will enable experts to say, for example, that year X "was a very rainy year," says Zvi Ben-Avraham, head of the Minerva Dead Sea Research Center at Tel-Aviv University.

    At a nearby laboratory, the rings are clearly visible through Plexiglas tubes containing the first samples. A pair of layers, brown and white, represent a normal year with a wet season and a dry one. Variations bear witness to drought, flood and trauma. "These are the pages of our history," says Amotz Agnon of the Hebrew University of Jerusalem.

    The Dead Sea — a lake, really — is what has remained of the series of ancient bodies of water in the Jordan Valley. It fills one of Earth's deepest holes, located in a depression on the border between two tectonic plates forming part of the long Syro-African fault line. The plates are still moving. Small tremors are not infrequent, but Ben-Avraham says the region is relatively calm. The last big quake occurred in 1927.

    Experts say the Dead Sea should provide invaluable historical data because the region served as a corridor through which humankind migrated from Africa.

    Filled tubes are kept in a freezer outside an unassuming lab in Kibbutz Ein Gedi, in the hills above the water. Early batches have been passed through a scanner that buzzes and beeps while sending data to a computer.

    More tubes lie on the floor of the lab, soon to be put through the machine. In one, a 4-inch stretch of mud reflects a century-long wet period around 400 years ago, in what is known as the Little Ice Age. Deeper samples should corroborate other documented events such as the volcanic eruption of Santorini about 3,500 years ago.

    Data contained in these "archives," as Moti Stein of the Geological Survey of Israel puts it, are of global importance. The data of past relations between two climate belts, the Mediterranean and the desert, will help prepare climate models in times of global warming and desertification, Stein says.

    The Dead Sea itself is as unusual as the drilling project.

    Fresh water flowing into the sea is trapped; with no outflow, the only way out is up. High evaporation rates in this hot, arid zone result in extreme hyper-salinity.

    The buoyancy draws tourists who come for a float. Others are attracted by the purported cosmetic and healing properties of the minerals, fabled since antiquity, or simply for the striking landscape.

    But the Dead Sea is in trouble. Receding about 3 feet a year, the water, pessimists warn, could soon vanish. Stein says the lake has naturally recovered from catastrophic aridity before.

    But humans are playing a role. "We're not helping," says Michael Lazar, the marine geophysicist from the University of Haifa who manages the project.

    Tectonic plates aren't the only things grating against each other. There's regional politics too. The Dead Sea fills an area shared by Israel, Jordan and the Palestinians. The site's nomination for the Seven Wonders of the World competition was almost undone by conflicting political claims.

    Though no Jordanian or Palestinian scientists were to be seen during a recent media tour of the site, organizers said the multinational project includes both. A project official said Arab scientists were keeping a low profile because of political sensitivities.

    "The Dead Sea doesn't belong to Israel, Jordan or the Palestinians," Lazar said. "They're in, and we're happy to have them."


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    Taken from: http://www.jewishworldreview.com/1210/dead_sea_drilling.php3